Showing posts with label power. Show all posts
Showing posts with label power. Show all posts

Saturday, 28 April 2018

A fiery week in Taiwan




21April Saturday evening

Be still, be still
Feel like the rebuilding of the walls of Jerusalem in the book of Nehemiah! Building the walls at the same time as carrying weapons in preparation to ward off enemies! Had to take a week off work to fly back to Taiwan during the busiest part of my semester at Morling College (happened to sit at the place where the recent tragedy of the women sucked out of the plane was sitting)... Coincidentally, reading Romans 8 for the assignment, on the pains of #childbirth!
Need to stay focused on the kingdom that cannot be shaken!

22April Sunday

Around 5am, the plane landed safely in Taoyuan Taiwan Airport. A passenger in the same cabin had been snoring throughout the trip, shaking violently as he snored. He was so noisy that everyone stared at him because no one could fall asleep due to this noise. Even the air host tried waking him but he only briefly opened his eyes and then snored again. I don’t know if this person has a physical problem (ie. Very obstructed airways) or psychiatric problem.

As soon as the plane landed, I went off to a CPD activity in Taiwan (Don’t want to lose my Taiwanese Family Medicine licence). Although the teaching lasted for a whole day which was exhausting, it is very helpful clinically.

The reason why I've made the trip is to visit my aunt, who has terminal cancer. She was already diagnosed with end stage terminal cancer in July 2016. Although no one “formally” spread the gospel to her, she called upon God’s name during the treatment in 2016, and after three months the tumours became undetectable by MRI. I took her through the prayer to accept Jesus as her savior, but she didn’t feel like going to church afterwards. In actual fact, her treating doctor was already very amazed that she could reach “remission”. However, cancer that is undetectable by MRI doesn’t mean “cured cancer”. It’s just that the cancer cells are too small to be detected. So the treating doctor still didn’t think she’d live beyond a year after treatment. However, this was not revealed to my aunt, as people who knew her well feared that if she lose hope, she’d go into depression and commit suicide. On 8April, my aunt was admitted into the hospital with a major bleed. Two days later, it was discovered that the cancer had spread all over her liver and lungs. From these information, I speculate that she will not last more than a few weeks if there is no supernatural intervention, because there are so many acutely fatal conditions: nonstop haemorrhage, fatal loss of liver function or being unable to breathe are all things that can happen to her anytime. To get out of the hospital alive will be a miracle! In this horrendous situation, I wondered what will happen to her faith. Then I heard the news that she still replied “Christian” when the nurse asked her what her religion is.

At night, I visited my aunt and saw that she was extremely frail. She had just begun bleeding nonstop again and needed another blood transfusion.

23April Monday

My aunt requires a carer 24/7, but a professional carer hasn’t been hired yet, because we do not know which direction she is heading towards. My mom and my uncle in law both snore, and my aunt don’t have children, so she wants someone who doesn’t snore to stay with her at night. My 3rd aunt and I are the only suitable candidates! So this week I had to take turns with my 3rd aunt to sleep in the hospital. A cystoscopy was done today, and the urologist sealed the vessel that had been bleeding profusely. However, my aunt became so weak from the bleeding that she required help to go to the toilet, and she had to wake up every hour to go to the toilet! So I didn’t get to sleep! Caring for a sick person in the hospital is very exhausting.

24April Tuesday

The essay on “the relationship between Israel and the nations in the Pentateuch” had been marked.
I’ve never thought of the Jews as any better than the people of any other nations. I had a few Jewish classmates in medical school, and I didn’t think they are any special. Felt like this before, and still feel the same right now. Strangely enough, God has placed a kind of burden in my heart for Israel, because whenever I started interceding for this nation, I shed tears easily and have a strong desire to see the revival of that land.

The relatives only started coming to the hospital around noon, so I couldn’t get home until the afternoon. I simply collapsed on the bed and slept all afternoon. Then I continued to write up my essay assignments for Morling College. Although I’ve applied for 1 week extension for both essays, I still hope to finish the essays on time, because the later I finish, the more it will eat into the time I’ve got to prepare for the final exams.

25April Wednesday

Today, I started writing up the paragraph on “cruciform power” for my essay assignment. In the afternoon, I went to Dr Eileen Lin for a retainer follow up. I usually don’t wear the retainers during the day time because it impacts on my speech when I talk to patients. However, there is a tiny gap between two teeth. Dr Lin said she can see the retainer still has power to move the teeth, but I may need to wear the retainer both day and night for approximately three weeks before the gap can close. This reminds me that the Pentecost is coming up in approximately three weeks, might as well wear it continuously until then! Then I went to the Elim book shop and joined a revivalist prayer meeting/conference in the prayer centre next to the bookshop.

Honestly speaking, I found the people in the prayer centre to be pretty crazy. However, sometimes things don’t have to make sense when we are being led by the Spirit. If everything had to make sense, then Abraham wouldn’t have been able to sacrifice Isaac: God had promised that a great nation will come from the line of Isaac, so if Isaac is gone, how can the great nation come about?

The topic of the prayer meeting is on “the anointing of Elijah: the power to call down fire”. The speaker from New York, Donald Lee, kept yelling “fire fire fire” and told us God does not like “lukewarm”. He said people may think he's nuts, but he didn't came to Taiwan to make friends. He came to do what God wanted him to do. He then talked about two revivals recorded in the bible. Acts 2: At the Pentecost, flames of fire came upon the disciples. Fear was burned up. 3000 souls saved! For revival, God wants people of fire! Elijah, 1Kings 18: Elijah was praying furious focused prayer for 3.5 years. God gave him the power to call down fire! The God who answers by fire is the true God! Are you asking for the fire?
He also talked about: 2King 1:10 the fire burnt the enemies of Elijah up! The fire of God can overcome your enemies! Jesus in Revelation was a man of fire! He also tells us how important it is for us to have “fire in our bones”! 2King 13:21 Elisha died a year already and they threw a dead man info Elisha’s tomb and the dead man came alive by the power of the “fire in the bones”! 
We prayed continuously for about two hours, which was very exhausting for me. During the meeting there was a song called “the sun above the cloud”, which I felt very touched by.

At night, I went to sleep in the hospital. My aunt became stronger and I didn’t have to help her as much during the night.

26April Thursday

I continued to do my assignment, and started writing up the paragraph on “cruciform hope”. This reminded me that the prayer evening for this evening will be on “the valley of dry bones”. However, I was too exhausted and didn’t go. Furthermore, I had already felt compelled to pray in Hebrew on 15April using Ezekiel 37 and done it that day.

My aunt’s treating doctor carried the medicine ipilimumab with him during his ward round. This medicine is supposed to be given into the vein, but the doctor (who’s an authority in gynaecological cancers) bluntly told us that all his patients who were given this medicine died a day after treatment. "Either the cancer dies, or you die." Then he said he had a relative who had it intramuscularly and lived for approximately six months. He asked my aunt whether she wants IV or IM, and my aunt replied “IM of course”! He jabbed her with that medicine straight after her reply!

Asked some people from church to intercede for my aunt, and she went through the day uneventfully. Out of curiosity I start looked at the Hebrew calendar (I didn't take much notice of the Hebrew calendar before but lately there happened to be several coincidences which caught my eyes). If you look at the Jewish historical events, the month of Iyar's got the longest list out of all the Hebrew calendar months. The Proclamation of the State of Israel, conquering of Jerusalem during the Six Day War both happened on the month of Iyar.
I saw that it was 7 Iyar during sundown of 21April, the evening I went on the plane and kept thinking about the walls of Jerusalem and Nehemiah. Coincidentally, 7 Iyar (498 BCE) was when Jerusalem's rebuilt walls are dedicated, nearly 88 years after their destruction by Nebuchadnezzar. I also saw that it was 11 Iyar on the fiery and powerful sundown of 25April. Coincidentally, on 11 Iyar (1948) - Battle at Degania - It was the first Israeli victory of War of Independence! After observing the Hebrew calendar carefully this year, I found that there had been many timings on the land of Taiwan which aligned with the timings of Israel’s history. In the evening, an intercessor told me that one needs to pray more than one hour before strong powers can arise out of the prayer.

27April Friday

Went a long way today, to visit my dad and my paternal grandma’s graves. Then went for a haircut and spa in Beitou. Strangely enough, the pipes in our spa exploded, and we had to get the apartment manager to fix it quickly or else it will flood. Also received the good news that my aunt has been discharged from the hospital!! However, caution is needed. The hospital discharges people who don’t need drips or transfusions, and have stable vital signs. This doesn’t mean that everything is fine after leaving the hospital. Praying that she can have gratitude towards God and not take everything for granted.

28April Saturday

Finally, I can breathe and have rest today. Prayed for more than one hour in the morning. Usually when I am in Australia, I knew in my head and heart that I need to pray fierce focused prayers, but my body could not do it. It is not unlike Jesus’ disciples in Gethsemane. However, this time the situation changed as soon as I stepped into my home land, which is in a fierce spiritual warfare. I had to move my flesh, because there is no other choice but to fight this spiritual warfare.

I was listening to some worship songs from Israel as I was praying. I felt the spiritual warfare on the land of Taiwan is as fierce and critical as the Six Day War. When the national anthem “Hatikva” (hope) started playing, tears started falling down my cheeks again. When the playlist started playing the advertisement clip on the “Pentecost conference in Jerusalem”, I felt this fierce warfare will continue until the Pentecost. This is not to say that we don’t need to pray fiercely usually of course, but there is just something quite unusual about this month especially. And I will need to keep praying that my aunt’s heart will be softened enough that she may visit the church or accept church visitors, and maybe even get baptized. Hope to see her again in July.


Tonight coincides with the “second Passover” on the 14Iyar. This is a fast-moving week where I felt like I was blown into Taiwan by a fierce tornado and blown out of Taiwan again. Didn’t spend enough quality time with God during the “first Passover”. Hope the fire will not be vanquished as soon as I get back to Australia.


Sunday, 2 April 2017

Mysterious experiences: the danger of adding extra things on to the Gospel



In the sermon at church today, Rev. Lau told us a Chinese parable about a competition where the fastest one to draw a snake wins a prize. The fastest person saw that everyone else was way behind him so he added legs to the snake. A moment after he completed the legs another person completed a snake, and that other person took the prize. The person who added legs to the snake complained saying he finished the snake faster, but everyone else laughed and said, “That thing you drew is not a snake! They don’t have legs!”

This story is a good illustration about when we add unnecessary things on to the gospel (Colossians 2:16-23). Rev. Lau gave a few examples to illustrate: Chasing after “mysterious experiences” for the sake of experiencing these experiences, and even proclaiming that people do not receive salvation unless they’ve had “mysterious experiences”. Or, claiming that people who drink coffee and alcohol won’t receive salvation, etc. And some people who experienced “mysterious experiences” view Christians who never had such experiences as second-class Christians.

Rev. Lau’s teaching is a good reminder: we do have to be very cautious about unusual experiences, as there is a real danger of heresy.
Back in Morling College, there was already a discussion on the topic of unusual experiences in the TH602 class:
One of the Koreans said that they are very enthusiastic about praying in the early hours of the morning. In the process of seeking God, they just naturally started to pray in tongues. In my process of seeking God, I also experienced some supernatural things. But I don’t seek God with the intention of wanting supernatural experiences. And I don’t hold the belief that Christians who never experienced these things are second class Christians… It’s not by my will or my credit that these things happen – they simply just happen! eg. When I did intercession prayers for Japan at the Ginkaku-ji, a few flakes of gold powder suddenly appeared on my mobile phone screen after the intercession prayer!

“Mysterious experiences” is one of the many things in life that can make a Christian lose focus on seeking God. I don’t think there is anything wrong with experiencing a mysterious experience whilst seeking God, just like there is nothing wrong if one is able to build a large church/ministry because God simply gave him/her such a gift to do so. We are all given different gifts and talents by God. After all, the wind blows where it wants to go (John 3:8), but we cannot grasp it. It cannot be bottled up so we can use it. The Spirit is sovereign. However, when we let power go over our heads and start to seek power instead of God, that’s when real dangers happen.

Sunday, 5 February 2017

The vocation and mission of Jesus

Why did Jesus came on earth? What did he came to do?

To proclaim the Kingdom of God[1]
l   The biblical evidence is clear:
n   proclaiming the good news… “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” (Mark 1:14-15). Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” So he travelled throughout Galilee, preaching in their synagogues and driving out demons. (Mark 1:38-39)
n   …to proclaim good news… (Luke 4:18-19). “But He [Jesus] said to them, "I must preach the kingdom of God to the other cities also, for I was sent for this purpose” (Luke 4:43). 
n   “And Jesus was going about in all Galilee, teaching in their synagogues, and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people” (Matt. 4:23).
l   Most scholars would agree that a central feature of Jesus’ ministry was the kingdom of God.[2],[3] But there is little if any agreement about what the Kingdom is or how it should be defined.[4]
l   There are ways in which Jesus sees the kingdom of God as already present: ‘the time is fulfilled’ (Mark 1:15).
l   Jesus tells parables which stress the hidden, yet present, dynamic growth of the kingdom (Matthew 13:1-46).[5]
l   The kingdom of God is described in terms which put it in the future: ‘Your kingdom come’ (Matthew 6:10).[6]
l   Overthrowing the enemy:
n   Jesus relates the overthrow of demonic powers, seen in the exorcisms he performed, to the presence of the kingdom (Matthew 12:28).[7]
n   It appears Jesus understood the kingdom of God as a powerful demonstration of the rule of God, in line with the Old Testament expectation of his coming to deliver the people.[8] His experience as an infant bears striking resemblance to that of Moses; he is a greater Moses leading his people to deliverance.[9]
n   Jesus has a definite way of overthrowing the enemy in the fulfilment of time: His refusal to defend himself, on the cross, his death. God’s Kingdom rule was established at creation; It was attacked by Satan at the fall; now it is being restored on earth through the life and ministry of Jesus Christ who defeats Satan, death, and sin![10]
l   Preaching good news to the poor:
n   ‘…the poor (in spirit)… shall inherit the kingdom of God’.
n   Latin American liberation theology claim that there is preferential love by God for the poor. So the beatitudes are popular with liberation theologians. On the other hand, traditional theology has been seen to bolster social injustice because of its refusal to address critically social and economic problems. Therefore, the positive attraction of Marxist theory to combat these problems is obvious.[11]
n   The inauguration of social structures that promote the prophetic vision of justice and restore the shalom of God's people fundamentally expresses God's kingship.[12]
n   However, if the signs of God’s rule/kingdom only primarily lie only in feeding the poor, eliminating the wrong systems etc., then the cross was not necessary and we only need the socialists. Building orphanages, etc. are important. But most important is the reality of the cross and resurrection. Wherever Christians are is God’s rule. Wherever Christians are suffering and kept in faith, God’s rule is there.
l   Miracles: Jesus gave radically new meaning to the ‘language’ of the miracles: they are signs of the kingdom, signs of what God wants to do and is already doing in humankind in Jesus.[13] The miracles include exorcisms, healings, raising the dead and nature miracles, which are intended to reveal the presence and power of the kingdom.[14]
n   The miracles of healing and deliverance which Jesus did, and which the apostles performed in his name, were the apex of the biblical pattern of witnessing to the salvation of God.[15]
n   There is sovereignty in healing: He did not heal everyone. He delivered only one of many at the pool of Bethesda (John 5:1).
n   There exists a frequent connection between healings and faith, but this is not uniform. There is also a connection between healing and forgiveness, but this is not uniform.
n   The miracles are primarily signs, which point us not to themselves but to something else: the signs of the kingdom of God, Jesus’ own messianic credentials, and the fulfilment of the age of preparation.[16]  
n   Miracles did not of themselves bring about a great surge of faith. Jesus taught that if people did not believe the OT Scriptures, the greatest of all miracles would not persuade them to change (Luke 16:31 The Rich Man and Lazarus).[17]
l   The kingdom of God is the reign of God, inaugurated with the coming of Christ, but not fully consummated until his return at the end of the world.[18] The Kingdom of God involves two great moments: fulfilment within history [already], and consummation at the end of history [not yet].[19]

To seek and to save the lost
l   The lost sheep of the house of Israel:
n   “For the Son of Man came to seek and to save the lost.” (Luke 19:10).
n   …sheep without a shepherd. (Matt 9:36 Workers are Few) …lost sheep of Israel. (Matthew 10:6 Jesus sends out the 12)
l   ‘I will build my church’ (Matthew 16:18 Peter’s confession of Christ)
n   The church is, in one sense, Christ’s storm troopers, spearheading the progress of the kingdom.
n   It is important to note that although the kingdom of God includes the church as a central component, the kingdom is extensive over the entire cosmos.[20]
l   God’s rule has broken into human history to deliver men and women from the power of sin, death, and Satan. From start to finish, Jesus’ entire life and ministry was the expression of God’s mighty rule that had broken into history to deliver the creation and its human inhabitants from the curse of sin and death.[21]

To bring about God’s judgement on sin
l   …baptize you with the Holy Spirit and fire. (Luke 3:16-17 John the Baptist Prepares the Way)
l   Division (Luke12:49-51 No Peace but Division): The Gospel, which is as fire, that gives both light and heat, warms the hearts of God's people, and causes them to burn within them; though very distressing and torturing to wicked men; so the word of God is compared to fire. Or else zeal for it, and which would be opposed with sharp contentions by others; or rather persecution for the sake of the Gospel, called sometimes the fiery trial; which tries men, as gold is tried in the fire.[22]
l   Jesus weeps for the destruction of Jerusalem (Luke 19:41-44 The Triumphal Entry).

To give his life
l   Jesus tells his disciples privately about his forthcoming death and resurrection, but they fail to grasp its significance, because the meaning was hidden from them (Mark 8:33; Luke 18:31-34). It was not something intended for public consumption.[23]
l   Jesus affirmed the eternal validity of the law, stating that not even the smallest letter would disappear from it (Matthew 5:18-20). Jesus emphasized the true essence and purpose of the law, and his role as the fulfilment of the law.[24]
l   Christ died for our sins. Buried, raised, appeared. (1 Cor 15:1-8 The Resurrection of Christ).
l   For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. (Mark 10:45 The Request of James and John). By becoming “a ransom for many” through his sacrificial death, Christians are under the new covenant, God’s righteous standards are now written on their hearts, not on tablets of stone.[25]
l   On the cross, God in Christ conquered sin, defeated death, and triumphed over Satan. Jesus is Christus Victor! By means of this victory, we are restored to God and our true purposes as human beings. It is the mystery of the Kingdom that makes us new creatures in Christ.[26]
l   Augustine explains the goal of the “sendings” of the Son and Spirit is to restore fallen humans into a relationship of communion with God.

References:

Chouinard, Larry. “The kingdom of God and the pursuit of justice in Matthew”, Restoration Quarterly, 45 (2003): 229-242

Chung, Miyon. “The Incarnation and Mission of Christ (Part 1).” Lecture Notes, Morling College, September 6, 2016.

Bible study tools. “John Gill's Exposition of the Bible”, Accessed November 3, 2016. http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/

Hendrickx, Herman. The miracle stories of the synoptic gospels. London: Geoffrey Chapman, 1987.

Letham, Robert. The Work of Christ. Downers Grove: IVP Academic, 1993.

Naugle, David. “Jesus Christ and the Kingdom of God.” Christian Worldview Journal. Accessed November 3, 2016. http://www.colsoncenter.org/the-center/columns/indepth/15062-jesus-christ-and-the-kingdom-of-god

Strauss, Mark. Four Portraits, One Jesus. Grand Rapids: Zondervan, 2007.



[1] Chung, “The Incarnation and Mission of Christ”
[2] Letham, The Work of Christ, 57.
[3] “Jesus Christ and the Kingdom of God.”
[4] “Jesus Christ and the Kingdom of God.”
[5] Letham, The Work of Christ, 59.
[6] Letham, The Work of Christ, 60.
[7] Letham, The Work of Christ, 59.
[8] Letham, The Work of Christ, 60.
[9] Letham, The Work of Christ, 61.
[10] “Jesus Christ and the Kingdom of God.”
[11] Letham, The Work of Christ, 62-63.
[12]Chouinard, “The kingdom of God,” 236.
[13]Herman Hendrickx, The miracle stories of the synoptic gospels (London: Geoffrey Chapman, 1987), 11. Nowadays people speak of miracles in terms of a ‘violation of the laws of nature’. The more important this ‘violation’, the greater the miracle. But Jesus and his contemporaries would not have understood this way of thinking and speaking. They were not familiar with our concept of ‘laws of nature’. In a biblical perspective, therefore, one cannot speak of a miracle as a ‘violation of nature’.
[14]Strauss, Four Portraits, 461-465. 
[15] Letham, The Work of Christ, 68.
[16] Letham, The Work of Christ, 69.
[17] Letham, The Work of Christ, 70.
[18] Letham, The Work of Christ, 62.
[19] “Jesus Christ and the Kingdom of God.”
[20] Letham, The Work of Christ, 74.
[21] “Jesus Christ and the Kingdom of God.”
[22] “John Gill's Exposition of the Bible”
[23] Letham, The Work of Christ, 71.
[24]Strauss, Four Portraits, 441. 
[25]Strauss, Four Portraits, 444. 
[26] “Jesus Christ and the Kingdom of God.”