Showing posts with label mission. Show all posts
Showing posts with label mission. Show all posts

Wednesday, 4 December 2019

Melbourne trip 2019: The story of one seed




It was just a random weekend, nothing too special, but I flew off to Melbourne last weekend because Chris has been the one flying back to Sydney most of the time since he got placed in Melbourne for his work project two years ago. So just to be a little bit more fair, I should fly there occasionally too. Last weekend I wasn’t working, so I flew there, staying less than 48hours so I can come back to work on Monday.

Went to the CBD again, and went to a few other places I’ve never been, including Richmond, Williamstown and St Kilda. 








On Sunday, I went to Glory City Church to listen to a talk by Roger Chiang, a Taiwanese photographer. 

He shared his testimony, an amazing story about a missionary couple named David and Svea Flood, as well as some photography tips. Roger’s wife came to Melbourne for working holidays and got to know Christ there. Subsequently, he also got to know Christ after some supernatural encounters. The most memorable thing for me that afternoon was the story about the missionary couple and their daughter Aggie: although it sounded like fiction, it is actually nonfiction and moved me to tears.


Back in 1921, a missionary couple named David and Svea Flood went with their two-year-old son from Sweden to the heart of Africa—to what was then called the Belgian Congo. They met up with another young Scandinavian couple, the Ericksons, and the four of them sought God for direction. In those days of much tenderness and devotion and sacrifice, they felt led of the Lord to go out from the main mission station and take the gospel to a remote area.
This was a huge step of faith. At the village of N’dolera they were rebuffed by the chief, who would not let them enter his town for fear of alienating the local gods. The two couples opted to go half a mile up the slope and build their own mud huts.
They prayed for a spiritual breakthrough, but there was none. The only contact with the villagers was a young boy, who was allowed to sell them chickens and eggs twice a week. Svea Flood—a tiny woman of only four feet, eight inches tall—decided that if this was the only African she could talk to, she would try to lead the boy to Jesus. And in fact, she succeeded.
But there were no other encouragements. Meanwhile, malaria continued to strike one member of the little band after another. In time the Ericksons decided they had had enough suffering and left to return to the central mission station. David and Svea Flood remained near N’dolera to go on alone.
Then, of all things, Svea found herself pregnant in the middle of the primitive wilderness. When the time came for her to give birth, the village chief softened enough to allow a midwife to help her. A little girl was born, whom they named Aina.
The delivery, however, was exhausting, and Svea Flood was already weak from bouts of malaria. The birth process was a heavy blow to her stamina. She lasted only another seventeen days.
Inside David Flood, something snapped in that moment. He dug a crude grave, buried his twenty-seven-year-old wife, and then took his children back down the mountain to the mission station. Giving his newborn daughter to the Ericksons, he snarled, “I’m going back to Sweden. I’ve lost my wife, and I obviously can’t take care of this baby. God has ruined my life.” With that, he headed for the port, rejecting not only his calling, but God himself.
Within eight months both the Ericksons were stricken with a mysterious malady and died within days of each other. The baby was then turned over to some American missionaries, who adjusted her Swedish name to “Aggie” and eventually brought her back to the United States at age three.
This family loved the little girl and was afraid that if they tried to return to Africa, some legal obstacle might separate her from them. So they decided to stay in their home country and switch from missionary work to pastoral ministry. And that is how Aggie grew up in South Dakota. As a young woman, she attended North Central Bible college in Minneapolis. There she met and married a young man named Dewey Hurst.
Years passed. The Hursts enjoyed a fruitful ministry. Aggie gave birth first to a daughter, then a son. In time her husband became president of a Christian college in the Seattle area, and Aggie was intrigued to find so much Scandinavian heritage there.
One day a Swedish religious magazine appeared in her mailbox. She had no idea who had sent it, and of course she couldn’t read the words. But as she turned the pages, all of a sudden a photo stopped her cold. There in a primitive setting was a grave with a white cross-and on the cross were the words SVEA FLOOD.
Aggie jumped in her car and went straight to a college faculty member who, she knew, could translate the article. “What does this say?” she demanded.
The instructor summarized the story: It was about missionaries who had come to N’dolera long ago...the birth of a white baby...the death of the young mother...the one little African boy who had been led to Christ...and how, after the whites had all left, the boy had grown up and finally persuaded the chief to let him build a school in the village. The article said that gradually he won all his students to Christ...the children led their parents to Christ...even the chief had become a Christian. Today there were six hundred Christian believers in that one village...
All because of the sacrifice of David and Svea Flood.
For the Hursts’ twenty-fifth wedding anniversary, the college presented them with the gift of a vacation to Sweden. There Aggie sought to find her real father. An old man now, David Flood had remarried, fathered four more children, and generally dissipated his life with alcohol. He had recently suffered a stroke. Still bitter, he had one rule in his family: “Never mention the name of God-because God took everything from me.”
After an emotional reunion with her half brothers and half sister, Aggie brought up the subject of seeing her father. The others hesitated. “You can talk to him,” they replied, “even though he’s very ill now. But you need to know that whenever he hears the name of God, he flies into a rage.”
Aggie was not to be deterred. She walked into the squalid apartment, with liquor bottles everywhere, and approached the seventy-three-year-old man lying in a rumpled bed.
“Papa?” she said tentatively.
He turned and began to cry. “Aina,” he said, “I never meant to give you away.”
“It’s all right Papa,” she replied, taking him gently in her arms. “God took care of me.”
The man instantly stiffened. The tears stopped.
“God forgot all of us. Our lives have been like this because of Him.” He turned his face back to the wall.
Aggie stroked his face and then continued, undaunted.
“Papa, I’ve got a little story to tell you, and it’s a true one. You didn’t go to Africa in vain. Mama didn’t die in vain. The little boy you won to the Lord grew up to win that whole village to Jesus Christ. The one seed you planted just kept growing and growing. Today there are six hundred African people serving the Lord because you were faithful to the call of God in your life...
“Papa, Jesus loves you. He has never hated you.”
The old man turned back to look into his daughter’s eyes. His body relaxed. He began to talk. And by the end of the afternoon, he had come back to the God he had resented for so many decades.
Over the next few days, father and daughter enjoyed warm moments together. Aggie and her husband soon had to return to America—and within a few weeks, David Flood had gone into eternity.
A few years later, the Hursts were attending a high-level evangelism conference in London, England, where a report was given from the nation of Zaire (the former Belgian Congo). The superintendent of the national church, representing some 110,000 baptized believers, spoke eloquently of the gospel’s spread in his nation. Aggie could not help going to ask him afterward if he had ever heard of David and Svea Flood.
“Yes, madam,” the man replied in French, his words then being translated into English. “It was Svea Flood who led me to Jesus Christ. I was the boy who brought food to your parents before you were born. In fact, to this day your mother’s grave and her memory are honored by all of us.”
He embraced her in a long, sobbing hug. Then he continued, “You must come to Africa to see, because your mother is the most famous person in our history.”
In time that is exactly what Aggie Hurst and her husband did. They were welcomed by cheering throngs of villagers. She even met the man who had been hired by her father many years before to carry her back down the mountain in a hammock-cradle.
The most dramatic moment, of course, was when the pastor escorted Aggie to see her mother’s white cross for herself. She knelt in the soil to pray and give thanks. Later that day, in the church, the pastor read from John 12:24: “I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” He then followed with Psalm 126:5: “Those who sow in tears will reap with songs of joy.”

(An excerpt from Aggie Hurst, Aggie: The Inspiring Story of A Girl Without A Country [Springfield, MO: Gospel Publishing House, 1986].)

Furthermore, Aggie Hurst's husband DV Hurst seemed quite influential in the Seattle community... when he died there was even an article on the Seattle Times about him: 

I’ve also searched the Northwest University archives and found some old photos of newspaper articles, since I want to be sure I do not spread anything that is untrue. There are a few small differences and additional details in the newspaper article. For example: 1) the Natives took care of Aggie for a little while after the Ericksons died, 2) David was 78 when Aggie met him, 4) David had to leave Africa because he needed an eye surgery, 5) the Erickson were supposed to bring Aggie back to Sweden within a year but couldn’t because they died, 6) When David got back to Sweden, he married Svea’s sister. On the eighth year of David’s return back in Sweden, she also died soon after giving birth to a daughter, Ingrid, and this half-sister/cousin was also given up for adoption. Aggie and Ingrid experienced many uncanny similarities in their lives and we can see that genetics really do have a strong influence on people! (You can really see why David hated God… a similar thing happened to him again back in Sweden.)

Friday, 25 October 2019

Visions and recurring motifs: the call of God, and making an impact



As we seek for God to be at work in the world, we can reflect on what it means to be invited into God’s work. God is also calling us to be sent ones, to make an impact that tells of his Kingdom, salvation and character. Just as Isaiah replied “Here am I. Send me” (Isaiah 6:8), we must also decide on what our answer will be, and what impact we might make in partnership with God and others.
To what, where or who is God calling and inviting me to partner with him?
What part do I hope to play in God’s transformation of people (and the world!)?
Do I feel particularly called to a particular ministry, community or workplace? How do you hope God will use me in this area?
How do I feel about the ministry God is calling me to? Excited? Daunted? Prepared?
What kind of legacy of faith do I hope to leave? If someone was to describe the impact that I have made for God’s kingdom what do I hope they would say?

“Many people have never taken the time to step back and intentionally look back at our entire life, seeking to identify an overarching theme or identify lessons that God had continually been trying to teach us.”[1]



[1] Seidel, "Life Story and Spiritual Formation."

I believe that God often calls people through visions and recurring motifs. For me, this included motifs of the ship, the wind, the orphan, the heart, the fruits, the eagle and the bride.

When I was a new Christian, I was especially inspired by the verse on the fruits of the Spirit. In the months before Chris became one of my housemates, the motif of “the fruits” predominated.

During my first few years in the work force, the motif of “the orphan” vs “the heart of flesh” predominated, as I began to shift from being task and goal-orientated to being more relationship-orientated.


“Eagles and flying” is another motif that comes up from time to time. Various people I know have likened me to an eagle: not restricted by groundly borders as I have flown across so many places, and highly independent. Personally, I feel especially inspired by scriptural verses with eagles in it. Birds are my favourite animals and I enjoy the idea of flying so much that I always go for the roller coasters, drop towers and pendulum rides in amusement parks. 

Whilst studying in the theological college and doing some field education in the church, there has been several years where “the ship” has been a frequently recurring motif. After all, ships are commonly used as a metaphor for the church.


Then, ever since preaching my first sermon in the church on Ezekiel 37:1-14, the Valley of Dry Bones, the wind has become the dominant motif.  
As the bride of Chris, “the bride” has also become another dominant motif lately.


Looking back on the wedding, it was a particularly windy on the day Chris and I got married. Some of Chris’ colleagues started laughing about Chris and this wind because his job is “tunnel ventilation” engineering: ie. his job is to create wind artificially! Between the wedding and the reception, we went to a few places that has special meanings for us for photoshoots. One of the places we went to was the Royal Prince Alfred Hospital, the first place I have worked in as a doctor. We decided to take some photos at the new murals. I did not even look to see what was drawn on the wall. Interestingly, a month later, when our photographer Alex sent us the photos he took, the pictures reminded me of the visions from the Valley of Dry Bones! It seems as though God is speaking to us through the murals!




My job involves trying to restore people to health and wellbeing where possible, sometimes even making certain decisions that impacts the life and death of a person.

The question now is how can God use us to make a spiritual impact on others?

Eventually, Chris and I will be doing this together as a team. However, he is not quite “ready” currently, so I can only speak on my own behalf for now. I long for the wind that is the “ruah” or the Spirit. I long for the restoration of life that will last to eternity.


The calling to remain in the medical field is clear. This was the conviction I had when I listened to George Verwer’s message a few years ago: 

So is the calling for missions.

If you combine these together, the term “medical missionary” comes up. However, we are waiting on God’s reply as to “who, what, when, where, and how.”  

Meanwhile, we are to remain faithful in the current position God has placed us in as we wait on Him. 


Wednesday, 29 May 2019

Month of May: Medical mission prep and Marriages



Medical mission prep:

It’s getting close to the short mission trip. I went to the Morling College library to borrow some books on short missions and bumped into a classmate who said he had been on a short mission to Vanuatu before. He mentioned that the place has a “rape culture” and lots of domestic violence. He also mentioned that there is a huge Mormon church there. I didn’t really know how to react after hearing this. Was it a good thing that I had been doing the “Body Combat” classes at the gym and can fight off thugs with my flying kicks? Maybe I should pray for the people of that land more, and brush up on my suturing skills? Well, I definitely have to keep studying the words of God, so I picked the gospel of John, but it’s a bit harder to get the momentum going, now that I had finished the MDiv and no longer got any academic pressures to bury my head in the books.
The clinic I am working in is undergoing renovation in late May and I had been cleaning out my stuff: 8 years of build-up in the same room was not easy to clean. I asked my colleagues if there is anything they didn’t want that they could donate to the short mission team. They were happy for me to take all the medications in the sample cupboard and any extra medical equipment which they no longer need. This meant I had to stick around as they clean up, to scavenge these things. Sometimes we stuck around past midnight. Coincidentally, the GPCE exhibition in Sydney is in May. I tried my best to get medication samples, but didn’t have much luck as they seem quite poor this year. I thought about bringing over medications from the doctors’ bag, but the pharmacists on the short mission team told me I better make sure I can really bring those medications. So I called up the PBS on 1800500147 for advice. They told me if I bring sample packs out of Australia, there is no problem, since these medicines are not subsidised by PBS. However, if I were to bring the "doctor's bag" medicines with me, it will no longer be qualified for PBS subsidy: in other words, I have to buy those medicines privately, because any amount subsidised by PBS has to be for the use of the person being subsidised, so a doctor's bag medicine can only be subsidised if a doctor is using the medicine in their own practice in Australia and on their own patients. Furthermore, we also have to get authorisation from Vanuatu about the things we are bringing to as well.


A week before the mission trip I had to use a temporary room for work. We had to supply all our own medical equipment and move things into these temporary rooms by Sunday. I guess this was a good “trial run” before the actual mission? However, it had been so busy that I didn’t have time to brush up on my medical knowledge. I’m sure medicine is very different in the tropics…  I've been an "urban office GP" for so long, doing comfortable things like prescribing medications, doing referral letters, ordering routine check-ups and seeing people with viral illnesses, that I have become rather de-skilled in my procedural skills! And the unusual thing about this short mission team is that there are no meetings before the actual mission. May God have mercy, because I feel like I know nothing!


Marriages:

18May: One of the most jam packed day ever, a happy day!
Vivien & Lecter's LoVe wedding (Lector&Vivien, obedience&encouragement)! It's joyful to see the kind& helpful Vivien getting married, and touching to see the groom cry. Chris kept staring at the Adam&Eve passage in the bible during the service.
Rushed off to this GP education talk in Eden Gardens after the wedding: wandered into the garden after the talk, lots of Adam and Eve themed things in there.
Wedding reception was full of great yummy food and the great MCs kept the evening fun & happy!
Election day: contrary to the polls, the Coalition had a "miracle" victory.


25May: So glad to witness the wonderful marriage of my friend/previous housemate Claire!
CAN:
Claire And Nathan: another play of names!
The pastor used a can of coke to demonstrate the "cans" of marriage: "can do," "also can."
CAN also stands for: Commitment, Acceptance, Nurture
Auspicious 7: we got allocated table 7 for both last week's wedding and this week's wedding!


Shortly after the short-mission trip, I will be attending another wedding where I will be the bridesmaid… Have to attend my friend’s wedding rehearsal a day before the mission trip! That makes a total of 3 weddings of friends before my own upcoming wedding! What a wedding year!

Intercessory prayers much needed!

Friday, 7 September 2018

Please pray for Japan




Please pray for Japan. Recently many natural disasters have hit Japan in its top tourist attraction regions, Kansai and Hokkaido, which I only visited relatively recently in 2015. I remember sobbing real hard on the plane for both trips: was watching a movie on the hard life of Oshin on the Kansai trip and a documentary on the Sendai Tsunami on the Hokkaido trip. This made me think of a talk given by an OMF missionary whose field is in Japan. It’s tough being a missionary there, so please pray for the missionaries too.

Morling Transform Mission Group 7Aug, 2018
Speaker: Andrew Wong (OMF, missionaries in Japan)

Andrew and Jo are members at West Sydney Chinese Christian Church. After study at SMBC, they have been working in Japan since 2012. Their ministry is currently with Sendai Evangelical Church and they have a long-term commitment to working with survivors of the 2011 tsunami.

Here are some of his thoughts about being a missionary in Japan:
·         It’s a privilege to be a missionary.
·         Generational missiological differences: Missionaries who were on the field 30-40 years ago have a very different thinking. Andrew doesn’t think a missionary is a pastor, but more of a relationship builder.
·         No grandparents around: Huge stress with an under 1y.o. child on the field. Feel isolation.
·         Stop buying anything! Packing is awful. Need to be very organized so you can find the things.
·         Discovering mission agency culture: Think about the target culture as well as cross culturally with other missionaries.
·         National stereotypes are sometimes too real.
·         Anger and frustration with those back at home: While you toil on the field, you look on Facebook and see the worldliness of the people back home.
·         More (kids+age)= harder work.
·         Self doubt: What am I doing? Am I worth the money people are pouring into me? I was much more productive in my last job. Resilience needed for long term ministry. Single people struggle with loneliness.
·         Your kids will break your heart: “I was bullied everyday at school.” “I miss my grandparents.” “I don’t want to go back.”
·         Andrew missed church in Australia, but was also frustrated with it when he got back! Japanese church in Japanese and doesn’t feel like church, yet he sees lukewarmness in his home church.





Saturday, 18 August 2018

Medicine and Missions


I'm taking the Bioethics subject this semester. Our lecturer, Rev Dr Andrew Sloane, introduced us to the unit by sharing this article with us:

Here are some of my thoughts:

Missionary George Leslie Mackay was commissioned by the Presbyterian Church in Canada and arrived in Taiwan in 1872. Blessed with a prodigious memory, he learned to write one hundred new Chinese characters daily and spent the rest of his time speaking with anybody who would listen to him. He was often mocked by the people and attacked with pig faeces! Sometimes angry mobs would attempt to kill him. He even caught life-threatening diseases like meningitis and malaria. Eventually, the medical services he provided to the people became so highly appreciated that he became a folk hero figure in Taiwanese history. He established churches, schools, and the Mackay Memorial Hospital. Mackay was one of the most remarkable missionaries in the late Victoria era, whereby during his three decades in Taiwan he single-handedly established the groundwork of the northern Presbyterian mission. Even after his death, the seeds he planted on the land continued to flourish. Mackay Medical College was established in 2009, and it has already climbed to the top preference private medical school in Taiwan amongst the applicants. The Presbyterian Church is still the largest denomination in Taiwan today. I think he is a great example of a passionate medical missionary whom God had used greatly and he did what is right for God and the people group he was called to serve.
More on Mackay:

However, I don’t think there is an opportunity for a medical practitioner practicing medicine in the developed world to serve God in the way Mackay did. This type of opportunity might exist if I am called to a very undeveloped and dangerous nation, and I don’t even know if I will dare to, should I receive such a calling one day. Instead, we see drainage of resources towards the opposite direction. For example, doctors in Taiwan are being underpaid and overworked severely, and they’re trying hard to either get out (many sitting the USMLE to go to the States, or even the AMC exam to come to Australia), or switch to the field of cosmetic medicine where they can earn a more acceptable amount of money (but in my opinion, I do not think they are practicing medicine anymore). This just puts the brain-drain situation into a vicious cycle. And Taiwan is not even a “Majority World” type of country.

It seems inevitable that developed nations face the burden of an ageing population. The ageing population need medical care. However, the expansive population pyramids of the Majority World countries cries out even more acutely for help. Practicing medicine in urban Australia is relatively comfortable compared other places. However, we are never short of people genuinely needing medical attention, and it seems like we can never have enough doctors. Even urban Australian doctors encounter burnouts, and there have been at least 20 documented cases of junior doctor suicides since 2007.
However, increasing the number of medical school places doesn’t solve the distribution problem or the difficult (and even abusive) work conditions. I know doctors are much more needed in rural Australia or Taiwan than in Eastwood, but the thought of moving over to those places is already a struggle for me, and how much harder would it be if it’s a Majority World region? So I am stuck in a conflict within myself currently. Interestingly, one of Mackay’s most famous quote was: “It is better to burn up than rust out.”

I wonder how medicine will look like in a few years’ time, especially when resources are so unevenly distributed, and people with more money gets access to better care while the weaker and more vulnerable don’t. Furthermore, it seems to me that the developed nations with constricted pyramid patterns can only go in the direction of decline as people die off without leaving behind many young people, and the people groups with the highest birth rates will increasingly populate the earth in the future. If these people do not know God (ie. there’s no one going out there to evangelise to them), the world will fall into greater disaster.


Wednesday, 28 March 2018

Morling Tuesday Chapel: “How will she know unless someone tells her?”



Speaker: Dr Omar Djoeandy, National Director SIM Australia
omar.djoeandy@sim.org.au

Scripture: Mark 8:31-38.

Dr Omar Djoeandy’s son asked, “The dads of my friends lived in better houses, why didn’t you continue to practice as a medical doctor in Australia, so that we can live in a better house?”
Dr Djoeandy replied, “Because it’s about following Jesus and not about ourselves.”
His son then said, “You can just say that you follow Jesus and do whatever you want.”

Can we say we follow Jesus and not follow in His mission?

How does “following Jesus in His mission” impact my life or people in our church?
l   Relationships
l   Ambition
l   Lifestyle
l   Priorities
l   Choices
l   Investments

Background of Dr Djoeandy:
l   Chinese Indonesian Australian.
l   Follower of Jesus since young.
l   16y.o.: convinced Jesus the only way, truth and life, willing to be a missionary.
l   MDiv at Nairobi Evangelical Graduate School of Theology 1986-1990 (in Africa).
l   1989: Met Kay and married in 1990
l   1993-1997: Medical doctor GP.
l   1998-2003: Associate Pastor at Nairobi.

Jesus, “Come follow Me and I will make you fishers of men. And they left their nets at once and followed him.” (Mark 1:17-18).
Have we left our nets to follow Jesus? Occupation, security, etc.
For Peter, “leaving their nets” meant leaving his identity and security!
Are we willing to leave our identity, security and personal plans to fulfil the mission of Jesus?

Fight the temptation to follow Jesus on our terms (our terms and conditions we’ve given to Jesus):
Mark 8:31-32: He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him.
Peter telling Jesus off! When was the last time we told Jesus off/stop following Jesus? When life didn’t go well?
Mark 8:33: “Get behind me, Satan” he said. “You do not have in mind the things of God, but the things of men.”

Reflection/Theory must be translated into action: Reflection/Theory-Action upward spiral.

Whirlpool of self-absorption: struggles, career, fears, lifestyle, mortgage, possessions. The world defines success according to what you possess. Identify where you might be tempted to be self-absorbed?

Jesus directly contradicts the world.
Luke 12:15: “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”
Dependent upon God as children (more than self-sufficiency).

Mark 8:34-36: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul?”

Empowered to be Christ’s witnesses:
Jesus’ Mission for us is Acts 1:8: “you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
l   Local
l   Cross-cultural
l   Global
l   Simultaneously and life-long.
Where are you and your church being Christ’s witnesses: local, cross-cultural and global?

The huge need can be overwhelming.

Action required “Just do it”:
l   Pray
l   Give
l   Send
l   Go

Motivation:
l   Avoid guilt or fear: No, this motivation will not last.
l   Love for God and people: This will help us last through ridicule and persecution.

Dr Djoeandy gave up his lifestyle, as a doctor who can afford expensive hotels, to follow Jesus’ mission. Because Jesus died for us.
Paul in 2Corinthians 5:14-15: “And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.”
Jesus is worthy to be worshipped by all nations.

More from Dr Djoeandy during the Transform lunch session:




Identifying two or three areas where you would like to hear God more clearly about God’s “mission impossible” for you:


Reflection/Theory-Action upward spiral: Action: here and now. For example, if you feel you have a calling for the Middle East, you can first take baby steps and get to know the Middle Eastern people in Sydney!


Ephesians 2:8-10: For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

SHAPED:
l   A way of trying to find out what you are suited to do: Spiritual gifts; Heart; Abilities; Personality; Experience; Daring factor.
l   Gifts: Gift of singing is probably the only gift you know quite early on whether you got or not. Other gifts need to be developed: just because you did it badly the first few times doesn’t mean you don’t have the gift. For example, the first time Dr Djoeandy preached, a deacon told him he had no gift in preaching. A few years later, when he preached again in the same congregation, the same deacon seemed to have forgotten what he said several years back and told him how great the sermon was.
l   Heart: What is worth waking up in the morning for
l   Personality: don’t pay as much attention to this part as this is sometimes the least influential part. Introvert can make public speeches, extrovert can still be good listeners.
l   Daring factor (a spectrum): War zone; Bold-extreme risks; Ok with risks; Average; Cautious; Petrified
l   Admit your fears

Living beyond yourself:
l   Your “SHAPED”
l   Your church’s vision and “SHAPED”
l   Needs and opportunities
l   Fruit and Responsiveness
l   Mission organisations
l   Intangible God factor: God’s power in weakness

In community:
l   You cannot do it alone.
l   Paul always functions in community.
l   God is not after superman.

Personal thoughts and reflections:

I found it very impressive that this week’s mission representative, Dr Djoeandy, was willing to go to Africa to studying his MDiv degree two years after finishing his medical degree! It seems like he had a love for people right from the outset, because he mentioned the reason why he chose to do medicine was that he thought if he did medicine, he can practically show the love of Jesus. In my teenage years, my initial reason for choosing to do medicine was a lot more self-centred than his! I felt very challenged by Dr Djoeandy’s talks. A few years back, I might be burning with a greater passion for missions than I am right now: was it because I had greater faith back then, or because I had greater ignorance? As I see more and more of the stark contrasts between ideologies and the realities of serving in ministry, I feel somewhat like the rich young man in Mark 10:17-31! Yet, simultaneously there is an unsettledness in my heart that I need to go out. When we think about what God is calling us to do, we can probably can ask the "who, what, when, where, how" questions, but Dr Djoeandy reminds us it’s the “who” that is the most important, because this is about people. The call has to be “the impossible”, so we can give credit to God. My personality seems to be the “impossible” type for missions and evangelism because I am introverted, find it uncomfortable talking with strangers, find it very draining to get deeply involved with interpersonal relationships, get panicky when I have to speak to a large group of people, lived in so many countries in the process of growing up that I find it hard to develop a sense of belonging anywhere, and there doesn’t seem to be any ministry tasks which I seem to be especially gifted in. Dr Djoeandy tells us that he is extremely introverted and able to do what he is doing now by the power of God, and that the personality part of the SHAPED tool is probably the least influential part, since God is able to use any type of personalities for His works. Instead of focusing on my own inadequacy like the ten out of twelve spies to Canaan, I have to keep praying to God, being honest with what I am afraid of, staying focused on God, being willing to be used by God, and asking the Holy Spirit to help me step out in action.