Showing posts with label performance mindset. Show all posts
Showing posts with label performance mindset. Show all posts

Saturday, 2 April 2016

Rev James Liaw’s Sermons at 1503 Mission Network 廖雅各牧師在我們教會講過的道




I am deeply saddened by the sudden passing away of Rev James Liaw, a dentist/minister in healing and deliverance from Canberra, Australia. He visited our church a few times and gave some sermons which I personally found very helpful.

聽到廖雅各牧師於澳洲突然辭世的消息很難過。他是澳洲的一名牙醫/牧師,長期致力於在台灣傳講醫治釋放信息。來我們教會講過幾次道,每次都受益許多。


The Orphan Heart (Rev James Liaw) 孤兒心態 (廖雅各牧師) 8Dec 2013
(點入連結可聽有中文翻譯的講道)
(My notes 我的筆記)

Performance mindset (Rev James Liaw) 成就導向 (廖雅各牧師) 8Dec 2013
(點入連結可聽有中文翻譯的講道)
(My notes 我的筆記)

Not living in fear (Rev James Liaw) 不要活在恐懼中 (廖雅各牧師) 6July 2014
(點入連結可聽有中文翻譯的講道)
(My notes 我的筆記)






Thursday, 19 March 2015

Weekly reflection on “The Good and Beautiful God” Chapter 5 God is Love



Notes from the book:

Many people live with the assumption that God’s love is conditional. Our behaviour, it’s assumed, determines how God feels about us. Early on in our live we discover that the world we live in is based on performance: some of the first words we learn are good and bad. We hear things like “you ate all of your peas, good girl” or “do not write on the wall with your crayon, bad boy”[1]. Jesus not only revealed the Father in his stories, he reflects the Father in his character and his actions.

In the story of Matthew the tax collector and the Pharisees (Matthew 9:9-13), Jesus invites Matthew to be one of his disciples. The tax collectors were thought of as traitors and cheats as they collected tax from the Jewish people for the Roman government and were notorious for skimming money off the top for themselves. This is amazing, considering that in the first century, a rabbi was usually very selective when choosing his disciples. Being selected by a rabbi was a rare and great privilege that was offered only to those who were deemed especially righteous. The Pharisees, a group of strict religious men, criticised Jesus for eating with sinners[2]. In reality the Pharisees are just as sick and sinful as the tax collectors; they just fail to admit it. The tax collectors, on the other hand, have no pretense. Jesus’ narrative of unconditional acceptance goes against the grain of the performance-based-acceptance narrative that is so deeply embedded in our lives. People may wonder how could God possibly love sinners, and that he might be able to love them if they promise to improve. But this is not what Jesus taught. In Jesus’ actions and words, he proclaimed that God loves sinners as they are, and not as they should be[3].

The story of the prodigal son also illustrates this (Luke 15:11-32). God, it appears, is very fond of sinners. Not their sin. The parable is not so much about a sinner getting saved as it is about a God who loves even those who sin against him[4]. Interestingly, the prodigal son’s elder brother's problem represents the upright and pious who could not accept the radical message of God’s unconditional love[5]. This is similar to the parable of the workers in the vineyard who worked different amounts for the same wage. Jesus is striking at the heart of the problem we have with grace: we don’t like it. It seems unfair, but in reality it is perfectly fair. God is gracious to all. It smacks against our performance-based-acceptance narrative. Our self-righteousness separates us from God: it does not turn God from us, but us from God. It is not my sin that moves me away from God, it is my refusal of grace, both for myself and for others. Jesus is essentially saying to the Pharisees, “when you see the tax collectors, the prostitutes and other known sinners coming to me, you should rejoice: they were dead and now are alive. Instead, you grumble.”[6]


Reflections:

The author writes, “Our self-righteousness does not turn God from us, but us from God. It is not my sin that moves me away from God, it is my refusal of grace, both for myself and for others”[7].

This is a very interesting statement. When new believers make a prayer to accept Jesus as saviour, it involves the confession of sins, as sin separates us from God. Yet the author says “it is not my sin that moves me away from God”.

I think it is a “which comes first, chicken or the egg?” type of scenario. I believe that if a person is close to God, they are less likely to want to sin. After all, our behaviour reflects the status of our hearts. So I believe a person who continually sins is someone who’s quite distant from God.

However, a person who does not commit an act of sin is not necessarily free of sin, as one can still be full of sinful thoughts. Sometimes a person may be so proud of their good behaviour that their pride blinds them from seeing their own sins. Take my own example: I was a well behaved teen, and my parents tend to label “that kid is a bad kid that kid is a good kid” etc., so I tended to see the world as black and white. I thought of myself as “good” and jeer at those who I thought was “bad”. I got into medical school and thought I deserved what I got for my hard work.

As I mature, I started to realise that none of these were to my own credit. After all, everyone is born with a different set of cards: Some received a very good set, being born in a rich family, talented, good looking and intelligent. Some received a very bad set, in poverty and handicapped. And even if say I was lucky and had an extremely good set of cards when I was born, it is nothing to get too arrogant about because it is not even to my own merit, since no one can choose what set of cards they are born with. I know this in my mind conceptually but sometimes my heart still finds it hard to accept when grace[8] falls upon people who behaved wickedly or lived their life in sloth. Nevertheless, this narrative helps increase my tolerance of God’s unconditional love and graciousness for all, and I pray that God continue to expand my heart’s tolerance capacity.


Bibliography:

Smith, James Bryan. The Good and Beautiful God. London: Hodder and Stoughton, 2010.




[1] James Bryan Smith, The Good and Beautiful God, (London: Hodder and Stoughton, 2010): 94.
[2] Smith, The Good and Beautiful God, 97.
[3] Smith, The Good and Beautiful God, 98.
[4] Smith, The Good and Beautiful God, 99.
[5] Smith, The Good and Beautiful God, 101.
[6] Smith, The Good and Beautiful God, 102.
[7] James Bryan Smith, The Good and Beautiful God, (London: Hodder and Stoughton, 2010): 77.
[8] Smith, The Good and Beautiful God, 102.

Coincidentally my assignment for another Morling College subject NT501 is on the Pharisees.
Below is a video with more information on Pharisaism and Jesus' ministry:
https://youtu.be/u8vakyahAUk


Tuesday, 10 December 2013

Performance mindset (Rev. James Liaw) 成就導向 (廖雅各牧師) 8Dec 2013

http://www.1503.org.au/download_files/sermons/SS_N_2013_12_08.m4a

The performance mindset earns approval through doing well. Striving for 100% in everything. Perfectionist attitude.

This attitude makes it hard to enter into God's rest. How can you work so hard and enter into rest?

Can come from a sense of shame from not achieving what our father has set in our lives. Then we think we need to earn this love through our efforts. This will drive us to a point of exhaustion. And we still feel it's not good enough, feel anxious, and burnout.

We become an "approval addicts", people addicted to other people's applause. This can be positive but also negative. The high achiever can be very hard to get along with, their sense of accomplishment is more important than relationships, and others find it's hard to form a close relationship with such people.

This habit doesn't go away right when we become Christians, as it has already become a habitual pattern, and some Christians doesn't realize it and even carry this habit to their graves.

Different people have different definitions on what is the "abundant life" God is giving us. God's abundance is enjoying what we already have. The performance mindset earns God's love through performance, a projection. Eg when we have a father whose love needs to be earned through performance, we project that on God and we live a slave-driven lifestyle. Slave-driven theology is in conflict with our identity in Christ, the sons and daughters of God! Our understanding of our earthly fathers can distort our understanding of our heavenly father, we may think our God is very strict, and we become very fearful of whether we've done wrong, and it becomes hard to become joyful.

Luke chapter 15 is a good example.

The father has two sons, the younger one rebelled against the father. In Jewish culture, it is a great insult to ask the father for inheritance when the father is still alive. He spent all the money and was forced to look after the pigs. He experienced an awakening and realized it's better to be a slave in his father's estate. He has already plotted how he will go back to beg his father to become his slave. When his father saw him from far away, he embraced him and forgave him, full of mercy and grace. This son didn't even get the chance to carry out his plan to become his father's slave.

Our heavenly Father wants a son and daughter, not a slave. The elder son appears in this story only when the younger son has returned. We realize the character of this elder son was very bitter and angry. This story was told to two groups of people, the tax collectors/sinners vs the Pharisees/scribes. This story is very appropriate for Christians. The teachers of the law are very well versed in the scriptures. They couldn't comprehend Jesus eating with the sinners, as Eating together is often a sign of the beginning of a friendship.
God is a loving father who believes in inclusion, not exclusion. When we become religious, we end up excluding people from the kingdom of God. Mohammad Ghandi changed India and brought an end to colonization. Ghandi had great interest in Christianity, but got excluded by the white men. If they included him, imagine how many Indians will become Christians today.

The Pharisees are of performance mindset, thinks only people who obey the law meticulously can be included in the kingdom of God, and that all the sinners cannot be included.
God is not so much a lawyer and a judge, but a forgiver.
God is not an angry God, but a loving God who accepts our repentance.
The Pharisees thought they have worked so hard to keep the law. You get trapped.

Seven characteristics of the performance mindset:

1)      Anger: elder brother become angry when the younger brother came home because he became reinstated without punishment. He didn't expect the father to reinstate him so quickly and becomes resentful. When you see others receiving benefits from God, do you feel happy for them or become angry you did not receive these benefits. When others achieve their goals an you didn't, do you feel resentful?

2)      No love: elder son refused to join the welcoming party for the younger son. He made his anger public. The father goes out to the elder son to invite him to come him when he had the right to punish the elder son for his lack of manners. The heavenly Father always chooses reconciliation rather than retaliation. Are we quick to judge and slow to show mercy?

3)      Rude: Refers to his brother as "this son of yours", not as his brother. Does not know how to treat people with respect and honor.

4)      Driven: A person who is driven, like a slave being driven. A master slave relationship rather than father child. They have to work long hours to receive reward. They look down on those who don’t seem to work hard.

5)      Competitive: “I work hard and didn't get a young goat so I can celebrate with my friends. My younger brother doesn’t work hard and get a cow to celebrate with his friends”. Can't stand other people being ahead of them all the time. Even in the church, we see competitions. If you’re a fiercely competitive person, the church becomes a not so joyful place.

6)      Self-centredness: The elder brother is very self-centred; all he thinks about is his own self and his own gains. Some people’s lives revolve around himself and his rights.

7)      Pride: The elder brother is proud and makes claims about his own performance all the time. Self-righteous superiority over other people.